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The ''Carmen Arvale'' is the preserved chant of the Arval priests or ''Fratres Arvales'' of ancient Rome.〔Palmer, L.R. (1954) (2001 ) ''The Latin Language'' (London: Bristol Classical Press) 62-4.〕 The Arval priests were devoted to the goddess Dia, and offered sacrifices to her to ensure the fertility of ploughed fields (Latin ''arvum''). There were twelve Arval priests, chosen from patrician families. During the Roman Empire the Emperor was always an Arval priest. They retained the office for life, even if disgraced or exiled. Their most important festival, the Ambarvalia, occurred during the month of May, in a grove dedicated to Dia. The ''Carmen Arvale'' is preserved in an inscription dating from 218 AD which contains records of the meetings of the Arval Brethren. It is written in an archaic form of Old Latin, likely not fully understood any more at the time the inscription was made.〔Palmer (1954) ibid.〕 One of its interpretations goes as follows: :''enos Lases iuuate'' :''enos Lases iuuate'' :''enos Lases iuuate'' :''neue lue rue Marmar sins incurrere in pleores'' :''neue lue rue Marmar sins incurrere in pleores'' :''neue lue rue Marmar sins incurrere in pleores'' :''satur fu, fere Mars, limen sali, sta berber'' :''satur fu, fere Mars, limen sali, sta berber'' :''satur fu, fere Mars, limen sali, sta berber'' :''semunis alternei advocapit conctos'' :''semunis alternei advocapit conctos'' :''semunis alternei advocapit conctos'' :''enos Marmor iuuato'' :''enos Marmor iuuato'' :''enos Marmor iuuato'' :''triumpe triumpe triumpe triumpe triumpe'' While passages of this text are obscure, the traditional interpretation makes the chant a prayer to seek aid of Mars and the Lares (''lases''), beseeching Mars not to let plagues or disasters overtake in the fields, asking him to be satiated, and dance, and call forth the "Semones", who may represent sacred sowers.〔Frederic de Forest Allen, ''Remnants of Early Latin'' (Boston: Ginn & Heath 1880 and Ginn & Co 1907).〕 (Cf. Semo Sancus, a god of good faith.) Semones are minor tutelary deities, in particular Sancus, Priapus, Faunus, all Vertumni, all Silvani, Bona Dea.〔Semo Sancus has no known relation to agriculture.〕The semones are probably the hidden life forces residing in seeds: they were presented only offers of milk in the earliest tradition.〔Dahrenberg et Saglio ''Dictionnaire des antiquités grecques et romaines'' s.v. Semo Sancus; U. Pestalozza ''Iuno Caprotina'' in "Studi e Materiali di Storia delle Religioni" 1934 p. 64, citing Nonius Marcellus ''De Compendiosa Doctrina'' (Müller) I p. 245: "Rumam veteres dixerunt mammam. Varro ''Cato'' vel ''De liberis educandis'': dis Semonibus lacte fit, non vino; Cuninae propter cunis, Ruminae propter rumam, id est, prisco vocabulo, mammam...".〕 ''limen sali, sta'' means ''jump over the beam of the threshold/door/lintel, stand'' in standard Latin.〔A. Lubotsky, M. De Vaan ''Etymological Dictionary of Latin and The Other Italic Languages'' Leiden 2008, p. 342 s.v. limen.〕 ==See also== *Carmen (verse) *Roman Triumph 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Carmen Arvale」の詳細全文を読む スポンサード リンク
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